I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.
In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” – one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day – this will be the day when all of God’s children will be able to sing with new meaning:

My country ’tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim’s pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.

But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!

Thank God Almighty, we are free at last!

I have a dream, a song to sing
To help me cope with anything
If you see the wonder of a fairy tale
You can take the future even if you fail
I believe in angels
Something good in everything I see
I believe in angels
When I know the time is right for me
Ill cross the stream – I have a dream

I have a dream, a fantasy
To help me through reality
And my destination makes it worth the while
Pushing through the darkness still another mile
I believe in angels
Something good in everything I see
I believe in angels
When I know the time is right for me
Ill cross the stream – I have a dream
Ill cross the stream – I have a dream

I have a dream, a song to sing
To help me cope with anything
If you see the wonder of a fairy tale
You can take the future even if you fail
I believe in angels
Something good in everything I see
I believe in angels
When I know the time is right for me
Ill cross the stream – I have a dream
Ill cross the stream – I have a dream

[Chorus - Will.i.am and Martin Luther King]
(I am happy…I Have a Dream) I got a Dream
(That One Day ) Were gonna work it out out out
(That One Day ) Were gonna work it out out out
(That One Day ) Were gonna work it out
(I Have a Dream) I got a Dream
(That One Day ) Were gonna work it out out out
(That One Day ) Were gonna work it out out out
(That One Day ) Were gonna work it out
(I Have a Dream) I got a Dream
(That One Day) That one day
(That One Day) I’ma look deep within myself
(I Have a Dream) I gotta find a way…
My Dream Is To Be Free
My Dream Is To Be
My Dream Is To Be
My Dream Is To Be Free

[Verse 1]
In search of brighter days, I ride through the maze of the madness,
Struggle is my address, where pain and crack lives,
Gunshots comin’ from sounds of Blackness,
Given this game with no time to practice,
Born on the Black list, told I’m below average,
A life with no cabbage,
That’s no money if you from where I’m from,
Funny, I just want some of your sun
Dark clouds seem to follow me,
Alcohol that my pops swallowed bottled me,
No apology, I walk with a boulder on my shoulder,
It’s a Cold War – I’m a colder soldier,
Hold the same fight that made Martin Luther the King,
I ain’t usin’ it for the right thing,
In between Lean and the fiens, hustle and the schemes,
I put together pieces of a Dream
I still have one

[Chorus]

[Verse 2]
The world’s seen me lookin’ in the mirror,
Images of me, gettin’ much clearer,
Dear Self, I wrote a letter just to better my soul,
If I don’t express it then forever I’ll hold, inside
I’m from a side where we out of control,
Rap music in the ‘hood played a fatherly role,
My story’s like yours, yo it gotta be told,
Tryna make it from a gangsta to a godlier role,
Read scrolls and stow slaves,
And Jewish people in cold cage,
Hate has no color or age, flip the page,
Now my rage became freedom,
Writin’ dreams in the dark, they far but I can see ‘em,
I believe in Heaven more than Hell,
Blessings more than jail,
In the ghetto let love prevail,
With a story to tell, my eyes see the glory and well,
The world waitin’ for me to yell “I Have a Dream”

(Beating hearts baby…)
Baby is this love for real?
(Beating hearts baby…)
Let me in your arms to feel
(Beating hearts baby…)
the beating of your heart baby.
(Beating hearts baby…)
The beating of your heart baby.

You…
You want nothing to do with me.
You…
You want nothing to do with me.
I…
I don’t know what to do with you.
‘Cause you…
don’t know what you do to me.

Baby is this love for real?
Let me in your arms to feel
the beating of your heart baby.
The beating of your heart baby.

(Beating hearts baby…)
Baby is this love for real?
(Beating hearts baby…)
Let me in your arms to feel
(Beating hearts baby…)
your beating heart baby.
(Beating hearts baby…)
The beating of your heart baby.

Girl…
You really got your hold on me.
Girl…
You really got your hold on me.
Go…
You gotta get away from me.
‘Cause you…
You want nothing to do with me.

Baby is this love is for real
Let me in your arms to feel
the beating of your heart baby.
The beating of your heart baby.

(Beating hearts baby…)
Baby is this love for real?
(Beating hearts baby…)
Let me in your arms to feel
(Beating hearts baby…)
your beating heart baby.
(Beating hearts baby…)
The beating of your heart baby.

In spite of you,
even out of view,
still I love all of you.
I.. I do. Yeah…

In spite of you,
even out of view,
still I love all of you.
I.. I do. Well…

Head Automatica is a powerpop band, formed by Glassjaw frontman Daryl Palumbo.On December 18th the band was featured on a comedy bit with Jay Leno on The Tonight Show. Jay was going around to apartments and asking if he could come in to offer some Merry Christmas. One of the doors he knocked on was the bands’. In the segment, Jay dressed like Santa and had elves. Each member of the band sat on his lap and told him what they wanted for Christmas.

A short explanation of the Apache Native American Indian resistance that happened in the Southwestern United States around the 1860s. There was an active slave trade in the south west that most people are unaware of. The western states were very important in the Civil War for the North. Gold from California and Silver from Nevada helped finance the war against the South. The Indians were in the path of the expanding valuable mineral hunt and settlement. One tribe that fought this expansion were the Apaches. First the Mescalero and then the Chiricahua. The Apache bands were led by Cochise, Victorio, the Chiricahua band was led by famous Geronimo. Geronimo led the most famous Native American resistance and it cost the U.S. government over $40 Million dollars to kill 100 Indians. Geronimo was caught and forced to live in the Southeast where many of the Apaches died. Geronimo died as a captive in 1909 in Oklahoma, far from his mountain home.

Bush was nearly hit on the head, but ducked out of the way as the man tossed one of the shoes, then another, while the president stood beside Iraqi Prime Minister Nouri al-Maliki.

The security breach came as Bush made a farewell visit to Iraq, a place that defines his presidency for better or worse, just 37 days before he hands the war off to a successor who has pledged to end it.

Bush planned a rapid-fire series of meetings with top Iraqi leaders, including al-Maliki. The two were marking the recent U.S.-Iraq security agreement, which sets a deadline of Dec. 31, 2011, for the withdrawal of all American troops.

In Arab culture, throwing shoes at someone is a sign of contempt. Iraqis whacked a statue of Saddam with their shoes after U.S. marines toppled it to the ground following the 2003 invasion.

This update includes:
iPhone 2.1 Software Update for iPod touch

This version of the software includes the following improvements and supersedes all previous versions.

• Genius playlist creation
• dramatically reduced time to backup to iTunes
• improved email reliability, notably fetching email from POP and Exchange accounts
• faster installation of 3rd party applications
• fixed bugs causing hangs and crashes if you have lots of 3rd party applications
• faster loading and searching of contacts
• other bug fixes